March 2, 1962: “Respectfully submitted for your perusal — a Kanamit. Height: a little over nine feet. Weight: in the neighborhood of three hundred and fifty pounds. Origin: unknown. Motives? Therein hangs the tale, for in just a moment, we’re going to ask you to shake hands, figuratively, with a Christopher Columbus from another galaxy and another time. This is the Twilight Zone.” – Rod Serling (1924 – 1975)

63 years ago. I was 9, less than a month from 10. The television screen was barely 18 inches across, black and white, and so was the Twilight Zone. Later that night, after “To Serve Man” aired, nightmares came for me and millions of viewers across the United States.

TV Guide ranked the episode number 11 on its list of the “100 Greatest Episodes of All Time. The ending was ranked as the “Greatest Twist of All Time”. Similar accolades were served by Time Magazine and The Rolling Stone.

 Terror did not depend upon color and ultra-realistic gore. It was more effective and more subtle than that. “To Serve Man”. The title held the key. More on that later for those who do not already know.

Yesterday, Christine and I visited the Kansas City Zoo.

The weather was pleasant, unseasonably cool. We expected that we might have the zoo to ourselves. As it turned out it was filled with toddlers in strollers, nursing mothers with babes in arms, and older children who were perhaps being enriched as part of their home school curriculums.

We rode the Miniature Train, the African Tram, and I the Flying Flamingo (sort of a two-way power zip-line). Christine was a big “No” on the Flamingo.

As we wandered the park I also wondered:

I believe that life exists elsewhere in the universe. But what is “life”? Most definitions are biological, but some are philosophical and others legal. Wikipedia notes that there is no consensus on a definition, and that at least 123 definitions have been compiled in scientific literature.

Whatever life is, if we encounter it how will society respond? If it is life in a simple form will those who have held the belief that we are alone in the universe answer, “Yes, but only we are intelligent life.”

If it is life in a complex form will the reply then be, “Yes but only we are self-aware… only we have souls.”

If they are creatures who are clearly self-aware…?

There is perceivable intellect in the eyes of many mammals. At the zoo I looked like food to the cheetahs, the polar bears, and the lions.

I looked into the eyes of a gorilla. Eerily, it contemplated me right back.

In recent years science has determined that self-awareness is present in many primates, in elephants, and in sea mammals. We are captors of all these species and not so long ago we even justified the capture and enslavement (or worse) of our own species solely based on skin color. We still do so based on an individual’s failure to follow certain established legal or religious codes.

If we encounter life that is clearly “intelligent”, will we believe that we have the right to capture it, subjugate it, display it? What life will we deem as sufficiently “intelligent” to warrant a pass on such treatment? Our history shows that equality of ability has not been enough to earn equality of treatment. What treatment should we expect from a civilization more advanced than ours?  

In “To Serve Man” a technologically superior civilization arrives on Earth. Its beings wear white robes and are 9 feet tall. Their apparent societal code of conduct is contained in a large book. The title of the book is translated early in the episode as “To Serve Man”.

The human-centric interpretation that Earth’s experts adopt is that these are benevolent beings who have arrived like angels to serve our needs. The aliens will alleviate poverty, end hunger, and eliminate disease. They even transport humans to their home world. Humans are convinced that they are being led to a heaven-like “Shangri La”.

The episode can still be found online and perhaps in streaming services. I highly recommend it. (Caution! Spoiler Alert!…)

Boarding the alien spaceship, he turns in horror as his assistant calls to him. She has just translated the rest of the book!
“To Serve Man” is a cookbook.
Peace Everyone. Pete

 

“And God spoke all these words, saying, ‘I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before me.’”

The little god leered…

And Jesus said, “YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR MIND…”

…the little god sneered…

 “…This is the great and foremost commandment. The second is like it, ‘YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF.”

…and the little god laughed out loud.

  

The little god did not create a Universe, only the corruption that guides a World.

The little god is not eternal. He has not lived without beginning nor will he live without end. To the little god it is enough that he is born within the human heart and will end with its last beat.

The little god glories to hide behind noble words. Feed the Hungry, Clothe the Naked, Welcome the Stranger… Those words are on the lips of man, but the deeds are those guided by the little god: Let Us be fed while They hunger. Let Us keep our plenty while They perish in their want. Cast out the Stranger for he is different from US.

Lying, cheating, greed, bigotry, hatred, jealousy, are the disciples of the little god. His creed is the pledge of power, by any means.

Made in our image and likeness, the little god is more real and more powerful than any Deity…

…until he is no longer worshiped.

Peace Everyone. Pete

 

 

 

On October 14, 1987, infant Jessica McClure fell into a well in her aunt’s backyard. For 56 hours heroic efforts were undertaken to save the child. The tragedy garnered worldwide attention. Then President Ronald Reagan said, “Everybody in America became godmothers and godfathers of Jessica while this was going on.” Those who remember breathed a communal sigh of relief when she was brought to the surface, alive. She was later a guest of President George Bush in the White House.

This is but one example of our nation pausing to feel vicarious fear and loss at the plight of a helpless soul in peril of loss of life. Mine disasters, airline crashes, vessels sinking…  We feel for the victim, the victim’s family, and for each other at daring to imagine, “That could be one of us”.

On March 15, 2025, the United States forcibly removed 29-year-old Kilmar “Abrego” Garcia from the United States to an El Salvador prison. Abrego held legal status to be in the United States as conferred upon him by a US Immigration Court in 2011. His expulsion and imprisonment occurred without being advised of the cause, without an opportunity to be heard, and without Judicial Review, otherwise known as Due Process of Law.

At the time of his confinement Abrego was married and was the father of their 5-year-old child. Both his wife and child are US citizens. He was employed as a Union apprentice sheet metal worker (SMART International Union, Local 100).

  Abrego’s wife has subsequently pursued relief through Federal Court. The US District Court found, “”Defendants (the United States) seized Abrego Garcia without any lawful authority; held him in three separate domestic detention centers without legal basis; failed to present him to any immigration judge or officer; and forcibly transported him to El Salvador in direct contravention of [immigration law].” She also said that while there were previous assertions that Abrego Garcia was a member of MS-13, the government has presented “no evidence” Abrego Garcia was a member of MS-13 and had essentially abandoned that argument in her court.

The Government appealed to the US Court of Appeals for the 4th Circuit. In its unanimous opinion it stated: “[The Government] has no legal authority to snatch a person who is lawfully present in the United States off the street and remove him from the country without due process … The Government’s contention otherwise, and its argument that the federal courts are powerless to intervene, are unconscionable.”

The Government then appealed to the US Supreme Court which found: “”The United States acknowledges that Abrego Garcia was subject to a withholding order forbidding his removal to El Salvador, and that the removal to El Salvador was therefore illegal.”  In a concurring opinion Justice Sotomayor observed, “The Government’s argument, moreover, implies that it could deport and incarcerate any person, including U.S. citizens, without legal consequence, so long as it does so before a court can intervene.

Although abandoning its identification of Abrego as a gang member, the taint remains as a “bullseye” on his back making him a target for violence at the hands of various gangs where he is incarcerated. The U.S. is paying El Salvador $6 million per year to jail American deportees at the Terrorism Confinement Center (Centro de Confinamiento del Terrorismo, CECOT).

El Salvador’s Terrorism Confinement Center

CECOT is one of the largest prisons in the world. Abrego, if he is still alive, finds himself in a 57-acre facility designed to house 40,000 inmates in 8 cell blocks. Each of the 32 cells per block can house 156 inmates. The cells are equipped with four-level metal bunks with no mattresses or sheets, with two toilets and two washbasins for the 156 detainees. Each prisoner is thus allocated 6.5 square feet of floor space.

Upon remand of the case to the US District Court the Trump administration has failed and/or refused to seek Abrego’s return, arguing that he is alive, but “He is detained pursuant to the sovereign, domestic authority of El Salvador.”

Having people “disappear” has long been associated with 3rd world despots and dictators. If there is one victim, then there can be more. If this can occur to legally present non-citizens, then (as noted by one Supreme Court Justice) it can occur to citizens. If this becomes just another news story to be forgotten in favor of the next news story, then we give our approval by silence.

Instead, these events should be given the exposure and deep emotional impact that the plight of Jessica McClure received in 1987. It is only through echoing outrage that outlives the “news-cycle” that restorative action will occur.

 
“There can be no peace in the World unless there is Justice” – Martin Luther King, Jr.
Peter Schloss

 

I recently read a brief essay by an apologist for our President. He argued that people were only losing “built up equity” in their investments and not “actual money” in the rapid downturn of the markets. It got me to thinking:

We have assets in which we have no expectation of growth. We accept that they “depreciate“. Cars, furniture, and all sorts of stuff. Occasionally, one of these assets becomes a collectible, and the value can actually rise. Art, a rare coin, or an antique automobile. If that asset is lost, destroyed, or stolen, the asset’s owner is deemed to have lost the increased value, and not just the original investment. Similarly, there are assets we acquire that we are hopeful will increase in value. A home is the most common example. Again, if the asset is destroyed, it is the increased value and not the original investment that is deemed the lost value. Insurance is typically purchased to cover the actual value of these assets and not just the original investment.

With regard to financial investments, FDIC insurance covers the original deposit AND accumulated interest in most bank and savings accounts, up to a certain limit. Rating agencies (like Standard and Poor) publicly evaluate bonds for risk to principal AND interest, from investment grade to “junk”. Publicly traded stocks and mutual funds are required to publish information to enable investors to evaluate the risk to principal AND gain.

It is a fiction to distinguish loss as somehow being less painful if it is interest, gain, or “equity”. If the loss was within the ambit of known or knowable risk then the investor is presumed to have accepted that risk. These can include natural disasters, general economic downturns, bankruptcy, and even war. The investor may also rely upon the factors that weigh in favor of the assumption of the risk. Such factors may include the stability of the company, the stability of the government, its leaders, and its institutions.

As the President said within the last 24 hours, he is being guided by his “gut feelings” and “instincts“. He is not being guided by experts or government institutions. That one man can by his whims influence markets in such a dramatic way is not a typical risk assumed by investors. The shock and distress that the President’s “instinct“ driven decisions are causing are not limited to the unsophisticated investor, but extend to the most sophisticated of investors.

People are rightly fearful that the institutions they have relied on in making their money decisions are failing them. Yes, we see that the Emperor has no clothes. We also see that the Emperor doesn’t care.

Peace Everyone. Pete

“…Women and children dying in the streets
And we’re still at it in our own place
Still trying to reach the future through the past
Still trying to carve tomorrow from a tombstone…

…Up here we sacrifice our children
To feed the worn-out dreams of yesterday
And teach them dying will lead us into glory…”

(From The Island, a song by Paul Brady)

In 2018, Christine and I were in Belfast, Northern Ireland. We had heard about the (unadvertised) “Black Taxi tours“. We were able to book one through the clerk at our small hotel.

Arranging for the tour felt a bit “cloak and dagger”. The cab driver would be first name only and no fee was quoted, “Pay at the end what you think it was worth”. Cash only.

At the arranged time, a taxicab (not black) pulled up to the front of the hotel. The driver was pleasant, extending his hand in greeting, and ushered us into the rear of the cab. He provided us with his first name, but no other details.

For the better part of the afternoon, he drove us to many of the locations and sites relevant to “The Troubles”, along with a knowledgeable running commentary.

His narrative was matter of fact and dispassionate. This was in stark contrast to the subject matter which included terrorist bombings, assassinations and judicially sanctioned executions.

Earlier in our trip: The spot at Kilmainham Gaol in Dublin where most of the leaders of the 1916 Easter Rebellion were executed by firing squad.

One of the efforts to whitewash the protest murals.

At the end of the tour we were emotionally drained. As I peeled off British Pound notes for payment he asked us, “Do you think that my loyalties rest with the Republic (of Ireland) or the Unionists (United Kingdom)?” Christine and I looked at each other and said that we didn’t know. “Then I have done my job.” He accepted our payment with gratitude and left.

Reflecting on the experience I am struck by the cab driver’s ability to express the facts of the cataclysm known as “The Troubles”, shorn of personal opinion and emotion.

I wonder if I could do the same for a foreign visitor in describing the current situation in our country.

Peace Everyone. Pete

PS. Upon further reflection I believe that on some issues I could follow the example of the cab driver. I believe that I could set out an even-handed narrative of the competing arguments regarding: Immigration, Border Security, Health Care, Wealth Distribution, Abortion, Education, the Federal Debt… to name a few. Not because I believe in the rightness of both sides, but because I have listened to both sides. Unlike the “Black Cab” driver, on some issues I feel morally bound not to allow an expression of neutrality be misunderstood as acceptance of that which I do not believe.

The images are of huge murals, a form of protest in Belfast.

Christine standing in front of the mural, “The Woman’s Quilt

“The Island” a song about “The Troubles” by Paul Brady