June 4th presented us with a challenging 70 mile day that would eventually see us arriving in Portland Oregon where we would be guests of the University of Portland.

Portland Oregon

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However, before reaching Portland we were scheduled for lunch in Woodland Washington and a tour of La Casa de San Juan Diego, a Catholic Charities’ farm worker housing complex.

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Later that afternoon in Portland we attended 5 p.m. Mass at St. Ignatius Parish, followed by a “Blessing of the Bicycles”, and a Tamale Dinner catered by an immigrant women’s group. Father Matt addressed the gathering on the topic of our mission and Social Justice.

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I had begun to favor college dorms over other forms of housing. The dorm/college atmosphere seemed to encourage a greater sense of community within our group.

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C4C gathers in the dorm hallway.

College towns also have pubs that are upbeat and celebratory. For our mascot, Curtis, perhaps a bit too celebratory.

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With over 360 miles behind us we enjoyed our first rest day on June 5th. On June 6th there would again be rain as we entered the Columbia River Valley where we  beheld some of the most spectacular scenery of the entire Summer.

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Cape Horn, overlooking the Columbia River

The ride south into Portland on the 4th gave me pause to consider the contrast in the roads that we navigated,…

(June 7, 2010) The Roads Now Less Traveled.

A few days ago as we proceeded on our bicycles from Castle Rock Washington to Portland Oregon, our course paralleled that of Interstate 5. Our route passed through the towns of Kelso, Carrolls, Kalama, and Woodland (where we ate lunch), crossing near, under, and over the superhighway, but never upon it. For the most part I ignored the Interstate and it ignored me. Once as I peddled an overpass I could see the next town that we were to enter in the distance. With some envy I eyed the onramp and the two messages that the Interstate posted for me: “Kalama 2 miles”, and “Non-Motorized Vehicles and Pedestrians Prohibited”. One message was a temptation and the other a firm rejection. As cyclists on human powered vehicles we were orphaned by the well-traveled Interstates. I might argue that my bike was “fossil fueled” and that I was the 58 year old fossil that fueled it. However, I knew that such a petition would fall on deaf ears if I were stopped by one of the highway’s police guardians. Continuing across the overpass another sign appeared, “South Old Pacific Coast Highway”. This was the path that we were obliged to follow, a road now less traveled.

Turning my back on the Interstate I saw the contrast with the road that lay before me. The Interstate, a beast of concrete and steel, was a creature of post-World War 2 prosperity and expansion in America. It is a monument to the ability of mankind to wrestle nature’s boundaries and obstructions into submission. It stood as a byway without passion or soul, a road known only by a number and a direction. The Interstate is blunt force that catapults the traveler from one place to another as a bow shoots and arrow.

The Old Pacific Coast Highway, lying in the shadow of South I-5, is a highway in name only. This road now less traveled was born in the distant past. Some of her course was determined by nature, some portions by pre-Columbian peoples, and other sections by early European explorers. Her path made compromises with the lay of the land. There are only gentle modifications to grade and course. Unlike the Interstate which blasts through a hill in order to maintain direction and grade, The Old Pacific Coast Highway meanders on and around the rise and fall of the land, like a ribbon uncoiling from its spool.

This living road has a personality. It has a soul. I was captive to her course and her emotions. As I peddled, the road would smile seductively with her long slow descending curves. At times I was embraced by the safety of a wide flat shoulder. With caprice her mood would change. The shoulder would become a sliver of pavement forcing me uncomfortably close to the onslaught of thundering lumber trucks. Her gentle slope would suddenly turn skyward to challenge my legs and my lungs. She could be calm with the smoothness of new laid asphalt, or she would thunder anger through my thin tires, shaking me bodily as I rolled over rough and damaged pavement. A change in the wind’s speed, direction, or temperature would either brush my cheek like a gentle kiss or smack me in the face with force.

The Interstate is a wasteland. In some parts of the country, a place which is available to serve travelers with food and fuel is appropriately called an Oasis. People are only permitted within an Interstate’s boundaries if encased in a motor vehicle. It separates us from the natural environment and creates its own. There are no sounds, no smells. Sights are relegated to the distance in favor of declarations of speed, distance, and destination.

On the Pacific Coast Highway there were dogs to chase us and children to cheer us. Schools, churches, and stores extended their parking lots to us. Cemeteries presented the memories of those who passed before us. The roadside was picketed as far as the eye could see with the mailboxes of the homes which bordered her lanes. I could not only read the names of the residents but actually exchange greetings with them. A man weeding his garden, a boy seated on his swing set. A woman in a wheelchair called “hello” to me. Perhaps she considered our wheeled conveyances were a connection that erased the differences that otherwise separated us. Bridges nearly touched the water. I could peer over the low railings to see the wildlife that the river sustained. A silver metal silo reflecting the sun by day would do the same for the lights of cars at night. I counted the rivets in one of its seams as I passed. This road served up sights, smells, and sounds as a banquet for the senses.

For 75 miles I had a relationship with this road. With sadness I knew there would be a parting with her at Portland. As I neared the Columbia River a huge bridge loomed in the distance. This would be my crossing and on the other side I would leave The Old Pacific Coast Highway. Riding toward the north end of the bridge I saw where the road channeled bicycles across. I also saw with some concern the shape of a white rectangular sign, the kind that stood to prohibit my entry to the Interstate Highway. But this time the sign was at the start of a narrow lane leading up and over the bridge. This sign declared: “Motorized Traffic Prohibited”. I smiled as I knew I was not an orphan of this road. I had been adopted and was now one of her children.

Peace Everyone. Pete

Next: The Columbia River Valley

There is an annual Summer bicycle event, “The STP”, Seattle to Portland. It covers over 200 miles and limits participation to the first 8,000 who sign up. Some riders cover the distance in a single day, others in two.

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We covered the distance, departing Seattle on June 2nd and arriving 3 riding days later in Portland on June 4th. Unlike the STP riders we had duties other than bicycling.

Lunch on the June 2nd included a tour of the Tahoma Family Center, housed in the former St. Leo’s High School. The facility provides meals and services to thousands of unfortunates each week.

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More about this Catholic Community Services Center appears at the end of this post.

Lunch and Mass followed…

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…and then we were back on the road to complete a 66 mile ride for the day.

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Our housing was furnished in the dormitories of Evergreen State College, home of “Speedy the Geoduck”, a species of clam that in real life is the largest in the world. Some say it resembles a… well, I will let you draw your own conclusions.

 

In the world of strange college mascots, it’s a toss-up between “Speedy” and Mississippi’s Delta State U mascot (where we also stayed) “The Fighting Okra”.

Fighting Okra

The Evergreen State dorms were delightful. With the exception of drying wet gear and sharing our room with a bicycle it brought back memories of an earlier time in my life.

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A short walk into town brought us to a favorite college hangout for dinner and carb-loaded beverages… important for sustaining thirsty cyclists.

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June 3rd, 65 miles to Castle Rock included some pleasant miles of “rails to trails” riding, enhanced by music from a mini-speaker attached to my bike.

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We concluding the day with dinner hosted by the Knights of Columbus chapter in Kelso Washington. Our spirits were high. We had not yet begun to hate pasta.

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My experience the prior day at the Tahoma Family Center still weighed heavily on my mind:

(June 3, 2010) “Dignity Dies Last”

Many of us have heard this speech: “In the unlikely event that there is a loss of cabin pressure, a mask will fall from a compartment above you, and provide you with oxygen…”.

We take for granted that on a journey we will be provided with our basic necessities. Air, water, food, safety. Most of us never consider two other “necessities” that we also take for granted… hope and dignity.

Wednesday (June 2, 2010), the Cycling for Change Team was provided lunch at St. Leo’s Church soup kitchen in Seattle, Washington. St. Leo’s provides breakfast and lunch meals for between 800 and 1,100 people every day, 5 days a week. As one of the staff people explained, the numbers tend to go up at the end of the month when people find that they have run out of money.

Our visit was at the start of the month, but the lunchroom set in a large and old repurposed school appeared filled to capacity. As I walked through the door I experienced an emotional version of a “sudden loss of cabin pressure”. Before me was a post-apocalypse vision that we have all seen in science fiction movies. A crush of vacant eyed people, soiled, many wearing what amounted to tatters. We were to dine shoulder to shoulder with the people that Seattle had forgotten.

Before I took my place in the food line, I visited the men’s room to take care of another “necessity”. As I turned the corner I beheld that there were no doors on the line of stalls. The one that was available to serve my “needs” was mere feet from a line of men waiting to use the urinals. I was faced with the decision to either wait in discomfort and go elsewhere, or just sit down and “go” in discomfort. I considered that I was there to (briefly) experience what others live daily. Swallowing my pride I lowered my cycling shorts along with my expectations for privacy. In a matter of minutes a man took his place in front of me at the nearest urinal and without a moment’s hesitation struck up the most ordinary conversation with me about the weather. He was followed by another person who commented upon my bicycling attire and asked what I was doing. This continued,, one man after another, to the point that I felt that I was in the receiving line at a wedding.

Business done, and hands washed, I proceeded to the food line. I was handed a brightly colored compartmented tray, the kind that you would expect to see in a grade school. There was a bowl for the soup, but no plates. My meal consisted of a slice of lunchmeat between two pieces of white bread, a bowl of chili-like soup, and a single chocolate chip cookie. A soup kitchen that serves a thousand people a day from donations does well to make do with what it gets. The same applies to those who are served. There was coffee, hot and excellent by any standard.

I moved to one of the long cafeteria tables and found a vacant folding chair between two of the center’s customers. I ate and visited with my “companions”. I was beginning to feel a sense of accomplishment in embracing the experience when my eye was drawn to a man seated across and a few chairs to the left of me. I was wrenched back into the reality that for everyone at table but me this was not a diversion, not just “an experience”… this was reality, this was life. Again, there was a loss of “cabin pressure”.

The “oxygen” that was rarified in the room’s atmosphere was the loss of hope. Most of us have experienced a momentary loss of hope, but few who read this know what it means to be without hope, and without prospect of finding hope… true hopelessness. In the soup kitchen I could scan the tables and see a face here and there that bore the signs of a life yet with hope. A father with his young son, the boy looking up to dad with the kind of hero worship that any father lives for. A man and a woman looking deeply into each other’s eyes, sharing gap toothed smiles between words and bites of their meals. But the man who had caught my attention was not one of these. With him there was no sign of hope.

He visited with no one. He sat ramrod straight, eyes forward. His hair was as neatly combed as hair could be that had not seen shampoo for some time. His stained and worn clothing would not have been suitable for donation to a second-hand store but was arranged with care. From his weather worn complexion, he looked to be in his 50’s, but I suspect the ravages of a life without shelter had aged him prematurely. He might have been 40, or younger. He ate slowly, with deliberation… with dignity. Everything about him screamed his dignity. He wore dignity like it was armor. The man grew in my sight and became larger than life. Whatever the cause of his condition, whatever the story behind a life rendered hopeless, by example he taught that dignity may be given, dignity may be cast aside, but it is never taken from one who chooses to keep it. For some, dignity dies last.

Peace Everyone. Pete

Next: Portland Oregon and the Columbia River

I have recently had occasion in discussions with a few folks to be confronted with the topic of George Floyd’s “history”. As both a retired prosecuting attorney and retired defense lawyer I am familiar with the defense tactic of raising the conduct and reputation of the victim as a means of drawing attention away from the defendant’s conduct and the issues at trial.

George Floyd may have had a checkered past. It’s not relevant.

The United States Constitution guarantees all of us the presumption of innocence, the right to have our guilt decided by a jury of our peers, the right to an attorney, the right to due process of law, and most of all the right under the 8th Amendment not to suffer excessive, cruel and unusual punishment.

I have worked with scores of police, representing them in court in the prosecution of defendants that they arrested. Human and with faults as each of us are, all but a very few of those officers were dedicated to “serve and protect”. It is just as wrong to paint all of law enforcement with the broad brush of misconduct committed by  a few bad cops, as it is to ascribe to an entire segment of our population the conduct of a few miscreants.

It is proper that George Floyd be honored and remembered, certainly by the family and friends who knew and loved him. It is also proper that the rest of us honor and remember him for the stark example that we witnessed of one human being suffering the ultimate price not for what he did but for the color of his skin… at the hands of another who acted as an agent of the people gone bad.

George Floyd was not presumed innocent. George Floyd was denied the right to have his guilt (for whatever he may have been accused of) determined by a jury of his peers. George Floyd did not have the benefit of an attorney. He was not provided with due process of law… and whatever he may have been accused of, the imposition of a summary execution certainly qualifies as both excessive and cruel.

The point that the voices in protest are rightly making is that what happened to George Floyd is not unusual… if one is  black.

Peace. Pete Schloss

True to our expectations our rain gear was needed on the morning of May 29th. The air was also thick with adrenaline driven excitement and anxiety. Our bikes and gear were loaded for the 26 mile drive to the Makah Indian Reservation and Cape Flattery.

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We had with us a large banner that would be prominently displayed at the events we attended over the summer across the county.

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The sixteen of us assembled for a group picture before we walked the half mile trail that would lead us to the platform overlooking the Cape.

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The view, enhanced by the sound of waves crashing upon the rocks, was exhilarating. More pictures and it was time to return to the vans, unload the bikes, and ride.

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The ride across northwest Washington featured narrow roads and no shoulders. Huge logging trucks often blasted past us at speeds exceeding 60 miles per hour.

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The margin between us and a disastrous encounter with one of those trucks measured in inches. We got used to it. Our Guardian Angeles developed ulcers.

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26 miles qualified as a very short day, but no one was complaining. We regrouped at the trailer park in Clallam Bay where a shed had been made available to us for overnight storage of the bikes.

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Whether the ride of the day was a short couple of hours or a butt numbing 100 miles, the afternoon always included Mass. We would gather in whatever space was convenient and Father Matt would unpack his mobile alter “kit”.

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He would spend some quiet time pondering the events of the day and craft a 5 minute homily that was relevant to our mission and our experiences. These were among the most treasured of moments.

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Day one was in the books with everyone safe. It was a good start.

Next: Part 7, Back to Seattle.

Peace Everyone. Pete

-The message of our mission was always on our minds. In my own effort to quantify poverty in America I drew an analogy from the bicycling that lay ahead of us:

May, 2010. “The Circle of Lives”

A bicycle wheel is 700 millimeters in diameter. That works out to 27.56 inches. The circumference of that wheel is 86.58 inches, or in other words, approximately 7.25 feet. There are 5,280 feet in a mile, so a bicycle wheel rotates 728 times each mile. Our across the United States journey to raise funds and awareness for the cause of ending poverty is 5,000 miles. Therefore, the wheels on each bicycle will rotate 3,640,000 times over the course of this mission. As there are 12 of us riders intending to complete the entire crossing… our combined effort is approximately 43,680,000 revolutions. That is approximately how many people in the United States now live below the “poverty line”. If the thought of the number of times these bicycle wheels will spin as we cross the North American Continent is mind-boggling, then imagine that every one of those revolutions is a hungry child, a homeless father, a destitute mother… a life on the margins of despair.

Gaslighting is a form of psychological manipulation in which a person or a group covertly sow seeds of doubt in a targeted individual, making them question their own memory, perception, or judgment…”

Once the pandemic is behind us get ready for the deluge of messages, “It wasn’t that bad… Fake news!.. Ours is the greatest health care system… Ordinary flu is much worse… Hospitals mishandled the PPE supplies…”

Peace Everyone. Pete