April 19, 2013. Estella to Villamayor de Monjardin

There was a threat of rain in the early morning clouds. Covering my pack and having my rain poncho at the ready seemed prudent as I set off for the day.

The recommended stage that day was 21km to Los Arcos with services available in between only at Villamayor de Monjardin (pop. 150), 10km distant. Christine had not been feeling well and was fighting an annoying cough that threatened to deepen. We decided that she would taxi to Villamayor and secure our beds for the night at one of the small village’s two albergues.

On my way out of Estella I stopped at a charming courtyard café where I and many other pilgrims found coffee and breakfast.

The threat of rain hung in the air most of that morning but never materialized. The alternating light and shadow of the passing clouds played beautifully over the verdant spring countryside. It was a good day for a less strenuous hike and my early arrival in Villamayor was assured.

About 2km down the road I came to the Bodegas Irache and its famous wine fountain. Over the years the winery has generously furnished passing pilgrims with two taps in a burnished stainless steel facade mounted on the side of the winery. One tap fresh water, and remarkably the other providing delicious red wine at no cost.

Pilgrims lined up at the wine tap, early morning be damned. I swear that the water tap had cobwebs. Here was a place that pilgrims could congregate and toast their good fortune. I was among them. One could fill a water bottle to the brim with the deep purple stuff (I mixed half water and half wine in mine). However, the accepted tradition was to take a drink using one’s scallop shell as a shallow wine cup, much as pilgrims have done since the Middle Ages.

Here I became acquainted with Lene Frydenlund of Denmark, and Roberto Del Pino Guzman, originally from Spain but decades a citizen of the United Kingdom. We have maintained contact with both over the years.

I learned later that day that Roberto had met Christine at the albergue in Pamplona. She gave him instructions on how to operate the front loading wash machines there.

I spent that morning walking to Villamayor with Roberto and his friend John. Our conversation quickly went deep into the mysteries of life, love, faith, and fate. With Roberto I found a kindred spirit. Were we not separated by an ocean I believe we would have been best friends.

Other than the scenery, there was little between Estella and Villamayor save a few hundred yards from our destination we came upon the Fuente de los Moros (Fountain of the Moors).

It is a curious name since the fountain, constructed in the 1100’s after the expulsion of the Moors, was built as a welcoming rest stop for passing pilgrims. Here a pilgrim could cool off, wash, and replenish their water.

I arrived in town with a number of other pilgrims long before either albergue allowed entrance. Where was Christine? At the sound of my voice the door to the Albergue Santa Cruz opened and there she stood alongside of the facility’s smiling matron.

Christine explained: She had arrived early by taxi and went to the door of the albergue to place us on their list for beds that night. The woman who answered the door spoke little English, but accommodated Christine’s request. Chris noticed that the woman was fully occupied with the task of washing a mountain of bed linens and towels for the 28 bed albergue. Christine managed to communicate her willingness to help. The woman, first surprised and then beaming with gratitude, turned to her husband who was seated at a table reading his newspaper. Pointing at him and the then at Chris she made an exclamation that Christine believes translated to “See!!!”. The man returned to his paper. The women spent the next hours side by side sharing smiles and toil.

Christine neither asked for nor expected a reward. However, once the laundry was finished the woman took her by the hand to a door on the second floor. She unlocked to door and ushering Chris into the small room, managing to communicate that Chris and I would be granted the private room for the night. Still bunkbeds but glorious privacy and with our own private bath and shower no less!

After the albergue had granted pilgrims entrance we secured our things inside. All of us then adjourned to the nearby restaurant/bar just up the hill.

Outside the bar was a small courtyard overlooking the town. It featured the bronze bust of King Sancho I (860-925) who reigned over the Kingdom of Pamplona from 905 to his death in 925.

The bust cast eyes upward to castle ruins that loomed 700 feet above the town.

Castillo de San Esteban (Castle of St. Stephen) held prominence over the entire region since the time of the Romans who laid the fortification’s original foundations. Given the commanding presence of the mountain upon which it stood it is likely that it had been a place of tribal defense since the time of ancient paleo inhabitants.

Sancho successfully captured the castle from the Moors in the 10th Century, they in turn had captured it from the Visigoths, who had taken it from the Romans. Successions spanning millennia.

Inside of the bar we were confronted with one man’s tribute to Elvis Presley and life on America’s Route 66. The walls were covered with memorabilia. The bar owner spoke excellent English and quickly served our beverages. I asked him about the castle… Can one tour it? “Yes when its open”. Now? “Yes, if you have the key to open it”. A key? “Yes, locks open best that way”. I was becoming aware that the gentleman was having some fun at my expense. Snickers from the other pilgrims confirmed this.

How does one get the key? “Well, you must ask for it.” (Me growing frustrated) And who do you ask? “Me, of course!” YOU HAVE THE KEY TO THE CASTLE? “Didn’t I just say that?” (grrrr!) Well then, may I borrow your key? “Certainly, provided that you bring it back”. With that he reached behind the bar and retrieved a ring with a large brass key. How do I get to the castle? “Walking works”. Yes, but which way? “If you keep walking uphill you will get to the castle. (Pilgrims are now on the verge of outright laughter). Finally he relented and directed me to a small avenue behind the bar. “Follow it, it is a steep 2km to the top and enjoy the view.”

45 minutes later I stood alone at the gate to the abandoned castle, keys in hand. Locks do work best with a proper key and this one was no exception. I entered.

The castle walls are largely intact, but most of the castle’s keep and interior stonework had been looted in the 1600’s to build a nearby hermitage. It was reputed that the remains of Sancho were entombed and hidden somewhere within the castle walls. I stood with Sancho’s ghost.

Sancho and I were not alone. I provided eyes for the spirits of long forgotten paleo tribal leaders, dead Roman generals, ancient Visigoth chiefs, invisible Moors, and Sancho, all of whom had gazed upon the surrounding plains as I now did.

It was eerie and invigorating. I took my pictures, embraced silence that was broken only by the wind whistling through the fortifications… (were those voices?), and finally with regret I made my way back to the village below.

We gloried in yet another communal dinner with our new friends that included Deb, along with Kalina and Ramona, pilgrims from Germany. There was no laughter, only rapt attention as I spun my tale of the castle above.

 

Peace Everyone, and Buen Camino. Pete 

 

 

Written April 19, 2013 at Villamayor de Monjardin, Spain.

Twice yesterday Peregrinos have commented to me that in moments of solitude they have found focus upon recollections of childhood. So it has been for me. The rhythmic cadence of my footfalls has been like an ancient drumbeat, calling up the spirit of my child-self.

He and I have enjoyed a pretty good relationship over the years. I have vivid recollections that even include being pushed in a stroller. I had a good childhood, and my relationship with my child-self has (hopefully) helped me to be a better father and better grandfather.

As I look into my past I am reminded of the times that I gazed into my future. As a child of 5 or 6 I once took my father’s tape measure, and a pair of his shoes. Standing upon a chair I measured myself to about 6 feet tall. I looked down at the shoes in order to imagine the distance to my feet as a “grown up”. I never made it to 6 feet, but 5′ 10″ has not been so very different.

There were times in grade school that I jotted notes to my adult-self: how tall I was, what I thought I might become, what my favorite TV programs were. Ours has been a dialogue that spans decades.

For my father who died in 2009 the relationship with his child-self was quite different. He related an incident from his childhood that occurred when he was about 5 years old. His uncle had died and as was the custom his open casket vigil was held in the home. The family, my father included, spent the night with the deceased uncle. The next day the burial included a ceremonial casting of flowers into the grave. As the youngest child, my father had the duty to stand close above the open grave and throw the flowers upon the descending coffin. Dad, afraid, would not approach the grave. His father forced him to the edge of the pit just as the grief stricken aunt leapt atop the casket crying to be buried with her husband.

My father was not one to display his emotions. However over the years he was given to sudden bouts of anguish at funerals. It didn’t matter if he were close to the deceased or a stranger, dad would be overcome by uncontrollable sobbing. Just as suddenly as the weeping had come upon him it would end and Dad seemed to have no awareness whatsoever of his transient distress.

I suspect that my father’s inner child was imprisoned forever that day at his uncle’s grave or worse yet, died with him.

For some of us on the Camino, our pilgrimage presents the opportunity to reacquaint with our inner child. I wish that my father could have found “The Way” to liberate his.

Love to you all. Have fun, Do good, and Be safe. Buen Camino.
Pete (and Christine)

 

 

April 17-18, 2013. Pamplona, Puente la Reina, Estella.

We arose with the break of dawn. Most albergues allow only a single night stay and further that pilgrims be out the door before 8:30 a.m.. This is to allow the staff, often volunteers, some rest and an opportunity to prepare for the coming night’s lodgers.

I pulled on my pack, but the previous evening Christine discovered a service that was to benefit her often over the hundreds of kilometers before us. For from 5 to 7 Euros a pilgrim could tag their pack and leave it at the albergue for pickup by a courier who would then deliver it to the destination designated by the pilgrim. Get the envelope from staff, write the destination on it, seal in the coin, and tape or wire to pack. Brilliant! Thus unburdened Christine was better able to travel the distances with me.

Most of Pamplona remained asleep, giving us the opportunity to gaze upon the old city absent the usual throng of tourists. The areas of the Cathedral and Town Hall were just beginning to see first light.

Pamplona, founded in the 1st Century BC by Roman General Pompaelo, is a large city with a population of over 200,000. The walk to the outskirts was a matter of a couple of kilometers that wandered through picturesque sections including a delightful park that was in full Spring flower.

One might be concerned with becoming lost in the maze of crossing city streets or in the unfamiliar countryside, however the entire course of the Camino’s French Route is well marked. In places this takes the form of metal icons embedded in the pavement, tiles mounted on the sides of buildings, or pylons emblazoned with the stylized scallop shell.

Even though well marked, a guidebook is very helpful. We relied upon our 2012 copy of John Brierley’s popular guide. The first such guide was the Codex Calixtinus written in 5 volumes by the French Priest Aymeric Picaud in 1138. An original copy is held it the treasury of the Santiago Cathedral. Of course, one can also purchase a modern printing on Amazon!

The 12th Century Codex divides the Camino into 13 stages, each averaging approximately 63km. Brierley divides the route into 33 stages averaging 25km, and we completed the journey in 35 walking days. Apparently pilgrims in the 12th Century were a heartier breed.

 The April 17th hike from Pamplona to Puenta La Reina spanned 24km with a challenging climb to the 2,590 foot summit of Alto del Perdon (“The Hill of Forgiveness”).

As we began our ascent the city limits of Pamplona were visible under the city haze behind us, along with the ruins of the Fuente Reniega (“Fountain of Renouncement”).

The fountain dating to the Middle Ages is reputed to be the place where a pilgrim dying of thirst was tempted by the Devil to renounce God upon the promise of water as a reward. The pilgrim instead rejected Satan whereupon the tempter vanished. St. James then appeared before the pilgrim and revealed the spring, allowing the pilgrim to quench his thirst. Today the spring is dry. A metaphor of our times?

We again encountered Regina from South Korea. She had shared our cabin at Orisson Refuge on the first day.

Unfortunately, she suffered from a bronchial infection that turned into a small epidemic among pilgrims during our early days on the Camino. We were not immune.

Another contrast to our eyes in the distance was the array of modern wind generators atop the Alto del Perdon. They loomed over a monument to past and present pilgrims on The Way.

Before us lay a broad expanse of countryside. Puenta La Reina was in the far distance beyond green estates, wine vineyards in early spring bud, and vast fields of yellow flowered rapeseed. Rapeseed is cultivated as the third leading source of vegetable oil, animal feed, and bio diesel fuel after soybeans and palm oil.

Down we descended the winding and potentially treacherous path to the peaceful plains below where in the 8th Century King Charlemagne’s army soundly defeated the Muslims in pitched battle.

It was unseasonably hot and dry that day with little shade. Fortunately the Camino provided frequent public rest stops, water fountains (yes, safe to drink), and the occasional snack shop where huge “bocadillos” (cold-cut sandwiches) and beverages could be had for a few euros. A can of San Miguel beer (1€) cost less and tasted better that a can of soda.

At the end of the day we were ready for a bit of pampering in Puenta La Reina which we found at the Albergue Jakue. The 40 bed albergue occupied the basement level of the popular 3 star Hotel Jakue which featured a sauna, library, a welcoming outdoor garden with Bar, and a full buffet breakfast. We were permitted use of the same amenities as the full-pay hotel guests, but at a fraction of the cost. Who needs privacy? By the way, Christine scored a massage with a delightful and most friendly masseuse.

 

The 18th dawned clear and crisp, the heat of the day lay hours off. Puenta La Reina, a pleasant village of 2,000 inhabitants, features an iconic Medieval bridge ordered built by Queen Muniadona (995-1066) as an aid to pilgrims seeking to cross the broad River Arga on their way to Santiago.

Our path wound 22km to the town of Estella (“Star”, pop. 15,000). En route we passed through three small villages, the most charming being Cirauqui (pop. 500), which provided a welcome stop for a brief rest and snack.

 

This stretch of the Camino included passage over a still used 2,000 year old Roman bridge and road. Rough, but memorable for the experience of following in the footsteps of long dead Imperial Legionaries.

Seated at the far end of another ancient bridge I encountered a seated pilgrim. He greeted me and we spoke for a few minutes. He had received a recent unfavorable cancer diagnosis. He was walking the Camino to seek God’s blessing and asking for prayers from fellow pilgrims. The kilometers that followed for me were spent in quiet thought for that gentleman.

We arrived in Estella before the albergues had opened. Typically pilgrims are not received until after 1 or 2 o’clock in the afternoon.  This allowed us time for a visit to the stunning 12th Century Church San Pedro and its adjoining cloister. It was here in Feudal times that the kings of Navarre were crowned and swore their oaths before the Church.

There was always time for sharing wine with a fellow pilgrim. On this occasion it was with our new-met Camino friend Deb Rouse from Australia.

Our journey would parallel hers in lockstep over the next few days. We have maintained contact with her to date. One of the gifts of the Camino.

Peace Everyone, and Buen Camino! Pete  

 
April 15-16, 2013 Roncesvalles, Zubiri and Pamplona.

The day broke at Roncesvalles with a clear sky and these two pilgrims well rested. An American volunteer at the albergue greeted us warmly and shared a few minutes of conversation. She escorted us to the door and with a “Buen Camino!”, sent us on our way suffused with optimism for what lay ahead.

For reasons that still escape me this felt like the real start of our pilgrimage. Not a quarter mile down the road was an iconic road sign, “Santiago de Compostela, 790 km. We stood beneath the sign for a picture just as hundreds of thousands of modern day pilgrims had.

Later we learned that a week earlier a high school classmate of our children, Jed Brown in the company of his fiancé Sarah, shared that same spot during a snowstorm as they made their way to Santiago.

790 kilometers! It should have been intimidating, instead it was invigorating. 790 kilometers is over a million steps. I have heard it said that a woman forgets the pains that she endured in labor at the first sight of the new life that she brought into the world. Perhaps in a small way the sight of that sign put to rest the struggles that I had endured the prior day.

While we embraced hope and optimism, we did our best not to hold onto expectations. I had long ago learned an important life lesson that without expectations there can be no disappointments. So far, so good.

A short way down a track through a wooded path we encountered a carved stone cross. It was a modern reproduction of a 17th Century cross that was damaged by lightning.

“Bucket lists” are individual and personal. That cross was the first of many symbols that reminded me that we were pursuing something more significant than an 825 km hike. We journeyed in the footsteps of countless pilgrims who over the centuries had walked to seek God’s grace, or as penance for the forgiveness of sin, or as punishment for crimes they had committed. I still walked because it was there.

3km down the road we paused for coffee and a light breakfast in the quaint village of Burguete, a favorite of Ernest Hemingway.

Its small hotel is reputed to have a piano on which the author carved his name and the date, July 25, 1923. The small village square where we sat was a place where suspected witches were burned at the stake in the 1500’s.

5km further and we made one of the many river crossings those first two days, this one on stepping stones.

We were still descending from the mountains as Roncesvalles sits at 3,000 feet, Zubiri at 1,600, and Pamplona at a little over 1,200.

At times the path was irregular, and in wet weather could even be treacherous. We passed a spot where 11 years earlier a 64 year old pilgrim lost his life.

We shared the beauty of the day with each other and the scores of other pilgrims on the path. Scarcely a kilometer went by that we did not exchange the ubiquitous salutation, “Buen Camino!”, with another pilgrim.

It remains on the Camino a universal declaration of hello, goodbye, good luck, and safe journey, one’s native language notwithstanding. Christine soldiered on with pack on her back. At day’s end Roncesvalles was 22 km behind us and Pamplona 22 km ahead of us. I was tired, Christine was beat.

Saying anything of substance to another on the path did require a shared language. Fortunately, English was spoken by most pilgrims, at least as a second language. Friendships grew from nothing more than “Buen Camino”. We had little more in common with most than that we faced the same journey, challenges, fears, and hopes. In a few steps we shared our stories. In a few kilometers we shared our souls. By day’s end we were as familiar with each other as brothers and sisters. Among family members many “indispensable” social conventions of personal privacy are ignored. So it is on the Camino where many conventions are cast aside in favor of a less restrained sharing among our instant friends. We were each like separate threads with different languages, cultures, origins, and futures, woven together on that one day to briefly become a unique human tapestry.

Years later I overheard a person pass on an opportunity to join others in a friendly conversation, “I don’t have anything in common with those people.” That comment referred to work, politics, socioeconomics, community… things perceived as important to making connections with other people. What we frequently ignore is that we share a journey in life that includes many of the same hopes, dreams, fears, successes, and failures. A few kind words and we find that we have more in common with the “stranger” than we were willing to acknowledge.

Evening in Zubiri brought us a communal dinner, welcome companionship, and beds. Good medicine for the exhaustion that we both felt. Pamplona would be our destination 22 km distant the next day.

April 16th.

Over the course of the 44 kilometers that separated Roncesvalles from Pamplona we crossed many bridges, most dating to the Middle Ages, some to the time of the Romans. I found each bridge fascinating for the human labor invested in its creation, and the ingenuity that produced an ancient structure that still served its original purpose.

One bridge was once thought to cure any animal of rabies by walking it around the central arch three times.

A bridge that crossed the river Ulzama featured an albergue at one end. The bridge and albergue, formerly a pilgrim hospital, have stood and served the needs of those on pilgrimage for over 1,000 years.

The next day continued much as the day before. There were encounters with pilgrims, a delightful outdoor lunch, beer included, and more bridges.

With about 8 kilometers left to reach Pamplona, Christine was done. It is one thing to walk 22km in a day but entirely another thing to do it day after day, especially for one unaccustomed to it. She prudently decided to take a taxi those last kilometers and secure our night’s lodging at the 114 bed albergue built into the side naves of the former Jesuit Church of Jesus and Mary.

We arrived in Pamplona with enough afternoon left to take in some sights of the city of 200,000, famously known for its “Running of the Bulls”.

Peace Everyone, and Buen Camino. Pete

PS. Christine’s mantra was and is, “Listen to your body”. Walking into Pamplona, much to my later regret, I disregarded my body in favor of an opportunity to see how fast I could walk those last kilometers.

My unnecessary effort set off tendinitis in my left ankle that never fully resolved over the weeks that followed. My imprudence and failure to “listen to my body” would eventually gift me a permanent reminder of that temporary impulse, a 12” surgical scar. My left posterior tibial tendon fully ruptured 5 days after we returned to America. How and why the rupture waited for my return to the States is just one of many “Camino mysteries” that I am left to ponder.

 

Written at the Refuge at Orisson, Spain, April 13, 2013.

My Wife and I share a good marriage. She is a good person, but I will not self-proclaim my own character. A good marriage is not dependent upon whether or not the partners are good people, but rather upon the people being good partners. In this I am doubly blessed to have married a good person who is a good partner.

This coming June we will take our marriage off of the shelf, admire and polish it for the 36th time.

We do not cast responsibility upon each other for our individual happiness, but we do find our relationship is a source of happiness. It is also a place where we each find support in the other’s strengths and talents, and refuge from our own weaknesses and shortcomings. One cannot seek such support or sanctuary if there is fear of criticism or judgment. Ours is a good marriage.

Many Pilgrims walk the Camino alone in order to examine their thoughts without distraction. With a good partner one can also examine one’s thoughts through dialogue. Two heads are better than one but only when there is trust that the exchanges are free from criticism and Judgment. With a good partner It is more important to listen than to talk. To know one’s own thoughts listen to the thoughts of others.

In our “real” life, the depth of sharing is challenged by the distractions of work, finances, current events, and all things that comprise the background noise of life. I find that we shared today unburdened of those distractions. Drawing upon our partnership we found both physical and emotional strength and support. We were living our love.

Because I lived with my Wife today, I will admire our marriage just a bit longer and polish it with a bit more care before placing it back on the shelf for the 37th time.

Peace Everyone, Have Fun, Do Good, and Be Safe! Buen Camino. Pete